Another Revolting Peasant

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Victoria Pearson

Don’t look the homeless man in the eye
Hold your chin up as you walk by
Just another revolting peasant
Trying to get some free pay
They’ve all got jobs and houses anyway

Foodbank collectors, scrounging again
Why should you pay for society’s drains?
Just another revolting peasant
Trying to get a free meal
Don’t they know what you’ve just spent on that used car deal?

Tut as you pass the nurse picket line
Agitators complaining though everything’s fine
Just another revolting peasant
Protesting for ages
They knew when they trained that they’d get shit wages

The teachers are lying, schools have all they need
Wanting funding for books is just unbridled greed
Just another revolting peasant
Trying to game the system
They should quit if they can’t do the job, we’d not miss ’em

Ignore the police, pay ‘em no mind
Just scaremongering of the worst kind
Just another revolting peasant
Trying to make a scene
We all know the service is more funded than its ever been

Ignore all these protests, there’s nothing to see
These lefties aren’t like you and me
Just another revolting peasant
Who won’t understand
Inequality is a virtue of this land

Don’t listen to the shouting in the streets
It’s only the riff raff complaining they can’t afford to eat
The peasants are revolting all over the land
Calling that it’s time to make a stand

But you

You sit in front of the telly
While we promise you glory
You be a good peasant
And be sure to vote Tory

GE2017: Kick Out The Tories

 

Available FREE on iTunes and Podbean

On this Pre-Election special, we’ll have Derek Stewart Macpherson with the first part of his Spin Cycle series, John McHarg talking about voter choice, Richie Venton on the choices socialists are facing in this election, and we’ll be hearing from Nick Durie about how this election proves the YES parties have failed to integrate movementism into their political practice.

Victoria Pearson will be reading her poem Another Revolting Peasant, Amber Heathers will be talking about an election in an age of uncertainty, and Chuck Hamilton will be giving us an American perspective on the UK election.

We’ll have a magical poem called Invocation from Steve McAuliffe, Debra Torrance will be talking politics and football, Fuad Alakbarov will be talking about the election and ex Derry British Army Commander Eric Joyce will be talking about Corbyn, the IRA, Martin Mcguiness, Trident and Iraq.

Red Raiph will be talking GE2017, Teresa Durran will be on newswatch, and we’ll have  Sandra Webster discussing dystopian sci-fi and the elections.

With music from Mark Little, Joe Bone & The Dark Vibes, Captain Ska, Robb Johnson, Joe Solo, Deux Furieuses, Derek Stewart Macpherson and Zoe Macpherson, Husky Tones, Argonaut, Kes’s Conscience, Madame So, Dream Nails, and The Wakes.

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John Andrew Hird

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John Andrew Hird

 

John Andrew Hird joined the Labour Party Young Socialists and Militant in Newcastle just before Thatcher came to power. He served as LPYS Chairman and editor of Socialist Youth. He participated in the Miner’s Strike, Liverpool City Council and Poll Tax  struggles. He stayed in Castlemilk for six months during the 1992 General Election and worked in the Pollock campaign when Scottish Militant Labour candidate Tommy Sheridan won over 9,000 votes. Since then he’s lived in various places such as Saudi Arabia and Bosnia but mostly The Basque Country. He’s  a founder and worker in a  teaching Coop and proud member of Izquierda Revolucionaria, the Spanish section of the CWI.

You can follow John on twitter

Or read his blog

The Meaning of Life, Part 2: Ain’t No Power in the ‘Verse

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Chuck Hamilton 

Yes, that’s a reference to Joss Wheddon’s space western Firefly.

Under Ireland’s 2009 Defamation Act, “A person who publishes or utters blasphemous matter shall be guilty of an offence and shall be liable upon conviction on indictment to a fine not exceeding €25,000.”  Seriously, Dail Eireann, what the fuck?  Have you even HEARD of the 21st century?  And if there were a God or Gods, he/she/it/they sure as hell wouldn’t need you to stick up for him/her/it/them.

“Man is an animal,” wrote anthropologist Clifford Geertz, “suspended in a web of significance he himself has spun”.

On Planet Terra (Earth) of the Solar Planetary System in Orion’s Spur of the Milky Way Galaxy in the Local Galaxy Group of the Virgo Galaxy Cluster in the Laniakea Supercluster of the Universe, during the Anthropocene Chron of the Subtlantic Stage of the Holocene Epoch of the Quartenary Period in the Cenozoic Era of the Phanerozoic Eon of the Current Supereon in Galactic Year (GY) 20, Jews believe that Adonai speaks Hebrew, Muslims that Allah speaks Arabic, American evangelicals that Almighty God speaks Elizabethan English, Roman Catholics that Dominus Dei speaks Latin, Eastern Orthodox that Kyrios speaks Greek, Hindus that Brahman speaks Sanskrit, Zoroastrians that Ormazd speaks Avestan, Buddhists that Adibuddha speaks Pali, Shintoists that Amaterasu speaks Japanese, religious Daoists that Tai Di speaks Mandarin Chinese, and Sikhs that Vahiguru speaks Punjabi. 

Each of these groups, and each subgroup and splinter and cult and sect within each of them, believes they are the Chosen People from which will come the Anointed One to assert their rightful dominion over all Creation for all Eternity.  

That belief is absurd.  In fact, all “belief” is absurd.

* * * * *

To believe is to define.  To define is to limit.  To limit is to control.  To control is to corrupt.

Belief is not humble; it is aggressive.  Belief is not a sign of submission; it is an assertion of domination.  Belief makes itself superior to that in which it claims to believe by controlling it through the very act of belief.  Thus, belief is blasphemy.  Belief is vanity.  Belief is futility.  Belief is the very antithesis of faith.  At the opposite end, disbelief affirms belief by that very negation, which is another attempt at control.

To have faith, one must surrender control.  To surrender control, one must abandon limitation.  To abandon limitation, one must give up definition.  To give up definition, one must let go of belief.  To have faith, one must neither believe nor disbelieve; one must unbelieve.

* * * * *

There is no Higher Power in the ‘Verse, no Supreme Being, no Divine Creator-Redeemer- Transformer, especially not an anthropomorphic and anthropopathic God such as humans repeatedly create in their own image with whom to have an illusory personal relationship, an illusion of an illusion with an illusion.  

Every form of Ultimate Reality conceived and believed by human religion and philosophy, each of which is geocentric and anthropofocal, is too small for our Universe.  Even in the very rare instances in which humans have perceived an Ultimate Reality as something genuinely Other, they have then proceeded to append to that insight intermediary realities to connect it to our own in order to believe, define, limit, and control, reducing fairly advanced intellectual and spiritual concepts to mere ideological dogma.  As the Hymn of Creation in the Rig Veda admits, “The gods themselves are later than creation”.

To state categorically that there is absolutely nothing beyond what we can see with our five physical senses, however, is as unscientific as religion.  For all we know, that Something may be so far outside our ken that it is as invisible to us as the tall sailing ships of invading Europeans initially were to the native peoples of the Western Hemisphere whom their passengers were about to conquer, kill, rape, and plunder.

In Somerset Maughm’s The Razor’s Edge, protagonist Larry Darrell said, “A God that can be understood is no God”.

So, if there is Something that was before all Time, is now, and will be even after the end of Time, with Time here being defined as the lifespan of the current universe, it is beyond personhood, beyond being, beyond effability.

If there is Something, it produces yet claims no possession; it redeems yet requires no gratitude; it sustains yet exercises no authority.  It has no need of obedience, worship, prayer, praise, adoration, supplication, benediction, love, or even respect.  It just is.

If there is Something, it is both perpetual and ever-changing, flowing through and animating all that is throughout spacetime and beyond, transcendent yet immanent, metacosmic yet omnipresent, eternal yet omnitemporal.

If there is Something, it has no name.  It has no need of a name.  Since it is the one and only Something, there is no other Something from which it needs distinguish itself.

If there is Something, it is the Source of all that is, the Course shaping its formation, and the Force energizing its manifestation.  From our perspective, these are different things, but in reality they are One.

If there is Something, it is neither male nor female.  It does not take sides, nor have sides.  From it emanate both light and dark, good and evil, order and chaos, yin and yang, life and death, integrity and entropy, creation and destruction, everything and nothing.  Each of those antitheses is defined by its opposite.  Without their counterpoints, none of them can exist, and the fact that those opposites exist in competition with each other is what give us choice, the choice which is the definition of freedom.  And without death, life has no meaning.

The essence of life, of all existence, is change and evolution.  The nature of time is this: The future has already happened and the past is yet to be, and the moment where we are now is the beginning, and the end, and every moment in between.

Tune in next time for, “The Meaning of Life, Part 3: No Gods, No Masters”.

 

Catch up with The Meaning of Life, Part 1: Cosmic Perspective